Have you ever thought about starting a secret society? Thanks for signing up for our daily insight on the African economy. Nair dates the arrival of the Efik towards the end of the seventeenth century or the beginning of the eighteenth century. She or he is a random of nature, a result of mixed up and confused spiritual genetics. [51] The Enwang people who were fishing at Duke town saw the twins approaching and fled in terror saying "Mbiomo oduk ine"(English: A curse has befalling our fishing sites). One-word searches work best.Use AND to require multiple terms: LEFT Small ukara with minute patterned design and Omu Aro symbol. There are said to be at least three mass migration from Ndodoghi. Efik names were often anglicised to gain the trust of European traders. The society is now seen as a fraternity along the masonic lines which tries to represent the interest of Efiks. Ikpa Ene was a virgin island on the banks of the Cross river. [15] This theory appears to be isolated as other Ibibio writers do not narrate that such terms were used by the Ibibio. Now we can't sell slaves again we must have too much man for country; and want something for make work and trade, and if we could get seed for cotton and coffee we could make trade. The earliest accounts are narrated in the second half of the 19th century by Explorers and missionaries. [57] The diary of Antera Duke, an Efik, is the only surviving record from an African slave-trading house. [43] Stephen D. Behrendt and Eric J. Graham revealed in a 2003 publication that by the time the first documented European sailing vessel arrived in 1625, the Efik had already settled at Creek Town and Old Town. (1985). Membership in the Ekpe (Egbo), or Leopard, society, for example, available to wealthy men who can meet the expense involved, confers high social status and political authority; these men participate in ceremonies concerned with ancestral spirits and are believed to protect the community through magic and religious ritual. [34] When the Uruan woman realised that Abasi had broken her axe, she insisted that the axe should be repaired. I'm still struggling to understand her choice. Oge ruru ka laja nyefee lasha r ya ma gaa rwa r e nyere ya ebe z. During weddings, the bride wears at least two different nyny. Membership in the Ekpe (Egbo), or Leopard, society, for example, available to wealthy men who can meet the expense involved, confers high social status and political authority; these men participate in ceremonies concerned with ancestral spirits and are believed to protect the community through magic and religious ritual. Members of the Ekpe society are said to act as messengers of the ancestors ( ikan ). When the threads are cut, the nsibidi designs stand out, white against a deep blue background. At Ughoton, to the southwest of Benin, a different type of mask is used, in the cult. nineteenth centuries, no large kingdoms controlled Nigeria and Cameroon's multilingual Cross River basin. It is a male-only society, and members are bound by secrecy. Hugh, Goldie. [11] The last three clans had greatly dwindled in number and many of their members are believed to have been miscegenated into other Efik clans. a warrior-hunter who, despite having been a cripple, becomes the founder of an empire. The Efik are an ethnic group located primarily in southern Nigeria, and western Cameroon. The Freemasonry's affiliation to the Imhotep is clearly evident and this is probably why they are accused of several conspiracy theories, since their objective is geared towards the restructuring and controlling of global affairs. [10] The original seven clans are scattered between Cross River state and Akwa Ibom state and consist of Iboku (Duke town, Henshaw town, Creek town and Cobham town), Obutong, Adiabo, Mbiabo (Mbiabo Edere, Mbiabo Ikot Offiong, Mbiabo Ikoneto), Enwang, Usukakpa and Abayen. and Dahomean towns, and among the tribes of Congo and the Cameroon.17 According to the same author, Ngbe, was another society influenced by the Ekoi and originally considered Egb [Ekp]. La communaut cubaine Abakudescendante des communauts fik Ekp et Ejagham gb du Sud Est du Nigria et du Sud Ouest du Camerouna t fonde la Havane dans les annes 1830 par des leaders capturs des villages de Cross River. Wake Keeping, Viewing and service in Dallas, Texas. There are several theories regarding the origin of the Efik people. The ekpo masquerade, occurring to the south and east of Benin, is performed by the warrior age group in ceremonies to purify the village ritually and to maintain health. The Ekpe society requires that its initiates sponsor feasts for the town, which foster the appearance of the redistribution of wealth by providing the poor with food and drink. Some meals have been mentioned often in the 19th century historical literature of Old Calabar. Ekpe cult, the leopard cult, and a male masquerade cult of the Efik, in cross river state of Nigeria, followed by Doomsday cult (prediction of total destruction of planet earth), then the. A list of some of Africa's most prominent cults and secret societies of all time. Among these included Yams, Fufu and an unidentified type of black soup frequently mentioned in 19th century Old Calabar literature. The cloth is made of plain cotton but transformed into a ritual object when nsibidi symbols are inscribed onto it through indigo dyeing. [42] K.K. They are well respected agents of wealth distribution in the community.. [67] Communities within the Calabar metropolis such as Efut, Kiong and Qua also speak and understand the Efik language. For the first time in history, Ekpe had a presentation at the highest institution of cultural anthropology in the world, the Smithsonian Museum. This village was originally named Ta Set Maat. Ekpe translates to Leopard in the Efik language and is believed to be a spirit that resides in the forest. [51] Nsutana was a dreaded island where twins were abandoned to die. The papers include photographs, audio and video recordings, publications, correspondence and printed material primarily relating to Miller's study of the linguistic, musical and ritual influence of West African kp society (predominantly in Nigeria and Cameroon) on . identity. Plenty sugar cane live here and if some man must come for teach book proper, and make all men saby God like white man, and then we go on for same fashion. [47] At the time of their exit from Creek town, the reigning monarch of Creek town was their half brother Oku Atai Atai Ema Atai. Prior to the introduction of industrialised cubic-shaped seasonings such as maggi and know, Crayfish was used to make meals more spicy. Ekpe means leopard, not lion. One of the most important castes in this society is the jeli caste. When you see Ibibio do not give him fire(to warm himself), when he is dry he will kill you, Multiple Deaths at Ndodoghi creek, Ema Atai Ema Atai, Priest-king, lost his sight in death, Joshua Project Efik of Nigeria Ethnic People Profile, Souvenir Programme of the Coronation Service of His Royal Highness Edidem Boco Ene Mkpang Cobham V, Obong of Calabar and Paramount Ruler of the Efiks, Abridgement of the minutes of the evidence, "Souvenir programme of the Coronation of Edidem Boco Ene Mkpang Cobham V", "Cross river as a model for the evolution of Benue-Congo nominal class/concord systems", https://web.archive.org/web/20151222092842/http://sunnewsonline.com/new/pa-effiong-ukpong-aye-1918-2012/, https://en.wikipedia.org/w/index.php?title=Efik_people&oldid=1131332439, Short description is different from Wikidata, Articles using infobox ethnic group with image parameters, Articles containing explicitly cited English-language text, Creative Commons Attribution-ShareAlike License 3.0, This page was last edited on 3 January 2023, at 17:46. . An entire topic will be dedicated to discussing the Ekpe society and its legacy in the near future. Social importance is attached to the highest ranks of Ekpe-men, called the Amama. The term igo has also been used for the organization's members. "Egbo" redirects here. Abakua is an Afro-Cuban mens secret society related to the Ekpe. Due to the rise of Calabar as a commercial centre since the 18th century, Efik settlements experienced a high rate of inward migration consisting of Sierra Leoneans, Lebanese, Cameroonians, Jamaicans and several other communities. clothing stores in columbia mall [37] When the Efik realised what was going on, they rose to their feet and fought back. Large amounts of pepper was also uncommon in Efik cuisines. Members are bound by oath of secrecy, and fees on entrance are payable. Charles Ekpo Arthur Jarvis University, Akpabuyo, Nigeria The Cross River region is a vast socio-cultural mosaic which accommodates peoples of distinct ethnic, religious, social, economic and. cherryblossom wrote on WARRIOR's profile. In the culture we have discussed, the term nyama refers to: the power which exists in all things, which can be controlled only by special persons. I am a young researcher who have a great love for forest conservation, community . Determine the meaning of the italicized word in each sentence by examining the context. Members of the Ekpe society are said to act as And there are definitely more than 10 Ekpe members still around today. The Efik language was also spoken in several communities in Western Cameroon. [73] The Efik native cow (English: Ena Efk) was regarded with some amount of reverence and was mainly killed on rare occasions such as the festival for the installation of a new priest king. Resume: La communaure cubaine Abakua-descendantedes communautes :EB:k Ekpe et Ejagham ~gbedu Sud Est du Nigeria etdu Sud Ouest du Cameroun-a ete fondee ala Havane dans les annees 1830 par des leaders captures des villages de Cross River. In The River Between, Waiyaki's father, Chege, is: The new, white man's religion is represented by the: Early in the story, Waiyaki undergoes his "second birth". Original African systems of recording information in symbols include the Nsibidi script, of the Ekpe society of the Ejagham of Cameroon and Nigeria. Among these secret societies were Ekpe, Obon and Nsibidi. It was worth every penny and made me feel like a kid again. [19] Oku attests that it was the attack on the Efik that made them decide to leave Ikpa Ene as they realised they were still too close to their enemies. [33][34] Abasi is said to have borrowed an axe from an Uruan woman and had broken the axe. Prior to the inception of the transatlantic slave trade, the Efik had experienced a series of migration before their arrival along the coasts of Old Calabar. The Neegee or Crocodile Society is considered evil by the Poro and Sande groups. Among these laws were the Abolition of twin-killings, abolition of the esere bean ordeal, abolition of human sacrifices and several other practices. The year 1841 marked the official signing of papers by Efik kings to stop the exportation of slaves from Old Calabar. The Ekpe Society or Mgbe society as it is also fondly called is very reputable and covers a wider range of ethnic groups such as: the Efut; the Efik; the Qua-Ejegham, and the Okonko ( the Igbo-speaking areas). [34], On leaving the Uruan country, the Efik migrated to Ikpa Ene which is nicknamed Akani Obio Efik(English: Old Efik island). [53] It was common for Efik traders to take up trading names during the period of the transatlantic slave trade. Many believe this groups village at present day Deir el-Medina was the original location where freemasonry began. NSUWorks - Nova Southeastern University Institutional Repository Covering, concealing, and protecting their bodies, it functions as a physical metaphor for the ideological secrecy that the Ekpe society carefully constructs and guards. authority as head of the Ekpe (Egbo), or Leopard, society. Ekpe society was the first tribe to come up with this design and archaeologists have found traces of this fabric even in southwestern Cameroon. Osirica brotherhood is the root of all the mason societies, dating back around 2300 B.C. This is evident in a testimony by Isaac Parker, a ship-keeper who lived at Duke town in 1765 for 5 months. Photo by Jordan Fenton. Origin Nsibidi symbols which are indigenous to Igbo, Ibibio, Efik, Annang and Ekoi/Ejagham members of the Ekpe society. [66] [59] According to Rev. [12] Due to the support of the missionaries, the Efik language became the language of religion. In this light, the Cameroon National Council of Traditional Rulers would be a welcomed . We thank you too much for what thing you come do for keep thing right. The Efik people speak the Efik language, which is a BenueCongo language of the Cross River family. The Ekoi in Cameroon are found in the South Western region of the count. The Ekpe Society is a religious and cultural institution among the Efik people, it can also be found among the Annang and the Ibibios. The most popular migration account within the Nigerian space asserts that the Efik people lived at Ibom in the present-day Arochukwu and migrated from Ibom to Uruan. At least in the past, very large sums were paid to attain these upper levels. The Efik (Calabar) caste structure of Ekpe . Our newsletter gives you access to a curated selection of the most important stories daily. After World War II, a movement called the _____ Movement was founded by such writers as Leopold Sedar Senghor and Leon Damas, to support using Western literary forms, while writing in African languages. LEFT Mgballa Ekpe lodge with Ekpe members, Arochukwu, southeastern Nigeria. Although used exclusively by members of Ekpe, ukara is produced by a sub-group in a village of the Ezillo community in present-day Ebonyi State in the Igbo area in southeastern Nigeria. Due to the number of unfortunate incidents at Ikpa Ene and Ndodoghi, the Efik sought to leave these islands. Copyright Dr. Ivor L. Miller. [77] Women wore a number of brass rings on their legs and arms. Cameroon's multilingual Cross River basin. [51] When the twins were older, they left for the opposite end of the island to Duke town. Speaking at the ceremony, the head of Ekpe of Afap village, Seseku Daniel Laluh said with Prof Ayuk's commitment in the village, the Ekpe society thought it necessary to confer him the Seseku. The group is a mutual aid society known for elaborate street dances and very high. This is: After his "second birth", Waiyaki is brought to a sacred grove where: After the episode in the sacred grove, Waiyaki disappears from his home to: The two daughters of Joshua, Nyambura and Muthoni, have both been forbidden by their father to: Waiyaki tries to heal the conflict between the two ridges by: Waiyaki fails to achieve his goals because: The Language of Composition: Reading, Writing, Rhetoric, Lawrence Scanlon, Renee H. Shea, Robin Dissin Aufses, Edge Reading, Writing and Language: Level C, David W. Moore, Deborah Short, Michael W. Smith. Another account from the Qua claimed that Ekpe (Mgbe) migrated from Cameroon. The Ekpe is a secret society that lives mostly in Nigeria and whose members are typically law enforcers and politicians. Ekpe masquerade mimic the form of a lion or leopard moves. [33][35] The Efik came to her defence and the dispute escalataed[34] Legend has it that this was the last straw that led to the Uruan-Efik war (known in Efik as Ek Abasi-Anwan) which led to the exit of the Efik from the Uruan country. Among those who migrated with the Ngolo were various other nations who would later become part of the Oroko ethnic group. Here's a look inside. [1] The trade-off is that the Amama often control the majority of the community wealth. Ekpe masquerade mimic the form of a lion or leopard moves. Other trading items sold by the Efik included rubber, ivory, barwood and redwood. [80] Ivory bracelets (Efik: Mme) were worn by wealthy women. [65] Although the missionaries and rulers of Creek town and Duke town protested, their protests fell on deaf ears. Over the years, the Victorian dress has been modified and given what is regarded as a dignified African look. Several accounts have been given on the migration from Creek town to Obutong. To be a member, one must be a part of Yoruba nobility. Ekpe is a mysterious spirit who is supposed to live in the jungle and to preside at the ceremonies of the society. Powered by, Ukara cloth detail, Etara community, Cross River State, Nigeria, Cross River Cultural Heritage: reports from home and from the African Diaspora, Introduction: Spirit Dancers, Water Deities & Mystics in the Cross River Basin and in Cuba, Upcoming film project: Seven year kp ritual cycle, Ntufam Bob Oku literature, music and drawings, Calabar Mgb International Journal / Revista Internacional, Calabar-Cuba Radio with Ene Ita and Ivor Miller, Manyu kp Funeral Rites in Yaounde, 2019, Ivor Miller research archive at Amherst College, Manyu kp procession in Yaound, March 29, 2019, Poster for funeral of Seseku Stephen Tataw (1948-2019), Tortoise shell instrument is played in the funerary procession, kp mask purifies the hearse before the procession begins, Funerary shrine representing the sacred forest of kp, kp members surround the shrine for the final rites. jamba juice turmeric smoothie recipe; sainsbury's locksbottom parking charges; ekpe society cameroon; June 11, 2022; small mortuary obituaries mobile, alabama . The Ekpe-men are ranked in seven or nine grades, for promotion to each of which fresh initiation ceremonies, fees and oaths are necessary.[1]. Ukara are made exclusively for members of the Ekpe society, an interethnic men's association found throughout southeastern Nigeria and western Cameroon. [38] The Efik bard Adiaha Etim Anua recites in her 1910 ballad that "Mkpana Ndodoghi Edik. The Amama often appropriate hundreds of acres of palm trees for their own use and, with the profits they earn, ensure that their sons achieve comparable rank, which has the effect of limiting access to economic gain for other members of the community. They are well respected agents of wealth distribution in the community. That is why Sisiku Ojong Orock after consultation with the other Ekpe members and Sisiku Mfonten Mbu decided to acquire his own Nkanda Lodge in April 2003. Lawino says that her husband's house is a "dark forest of _______________________". Meat and fish are the major sources of protein in Efik cuisines. Alternate titles: Egbo, Ekpo, Leopard society. The design is left to the discretion of the Ezillo creators, who are not Ekpe members and do not know the meanings of nsibidi. This material is believed to have been imported by the Portuguese (Oboriki). There is not even one single manyangero mentioned on all the write up on any of the ekpe/mgbe stories. In the case of the latter, in the heat of the confusion, villagers would be kidnapped and sent to Calabar were they were sold. AHR ~ 125 Known generally as Ekpe, Egbo, Ngbe, or Ugbe among the multi-lingual groups in the region, these closed groups all used the leopard as a symbol of masculine prowess in war and political authority in their various communities. [58] Antera Duke also known as Ntiero Edem Efiom was an Efik trader whose diary reveals several daily activities in Old Calabar between 1785 and 1788. [61] One of such letters written by King Eyamba V and the chiefs of Old Calabar states: Now we settle treaty for not sell slave, I must tell you something, I want your Queen to do for we. of Old Calabar by the Ekpe secret society, which was controlled by the towns merchant houses. The ethnic group to which most of the characters belong is the __________________people. It was found in operation among a tribe down the coast towards Camaroons, but was improved and extended in its new field of operations.[60]. Living in what is now Southeast Nigeria and Southwest Cameroon, the people were physically divided by British and German colonial holdings in Africa. [47], By the seventeenth century, more Efik settlements had been founded. [74][75] The Efik people occupy the basins of the Lower Cross River, down to southwestern Cameroon including Bakassi, the Calabar River and down to its streams - the Kwa River, Akpayafe (Akpa Ikang) and the Eniong Creek. how to get a towing contract with geico university of west london ranking world university of west london ranking world [26] At Uruan, they were ruled by a number of priest-kings Ndidem. Aye in 2000 does not mention the Efut as being the primary occupants. The Ekale and their famous shaking shoulders performing at the "Under the Volcano Festival", Limbe Cameroon. The Efik in Nigeria have Nkanda as the basic Ekpe whereas, in Cameroon we have Ekpe as the starting point in Ekpe. [52] A number of people were hanged, shot and buried with the late chief according to the custom. On this Wikipedia the language links are at the top of the page across from the article title. The group believes that when they eat human flesh, they gain the ability to transform into a crocodile. Efik traders played a major role during the era of the Transatlantic slave trade. It is not just because of its spiritual or cultic functions but for the fact that the institution was a pre-colonial police judiciary system (Bassey, 1998). The group is gaining grounds as it seems to incessantly predict the total destruction of the planet earth. The Ekpo/Ekpe society is a significant part of the Ibibio political system. Archaeological evidence found that the group was extremely advanced in education for its time, and headed the construction of the Valley of the Kings. [72] Iwewe is also regarded as a sacrificial meal often prepared for the Efik deities. Ekpe" which literally means Lion, is a traditional secret society originated from the Ekoi tribe in Cross River State. Hope Waddell, Foreign commerce soon brought Calabar affairs into such a state, that the want of a bond of union among the different families, and of a supreme authority to enforce peace and order between equals and rivals, became apparent; and the Egbo institution was adopted. [51] The Enwang people moved to the present site of Henshaw town.[51]. Opinions expressed belong solely to the author and do not represent the views of other Members, Management, or the Community at large. In the Song of Ocol, Lawino's husband gives his side, arguing that: Ocol throws Lawino out of his house because: Ocol says that "__________________________ are chains around the neck, chains of slavery". All willing to engage respectfully are welcome. The Ekpe society is estimated by most foreign scholars to have been introduced into Old Calabar in the 18th century. By the 18th and 19th centuries, the Efik strategy for filling the international demand for slaves was via obtaining slaves from inland slave traders such as Eniong, Ndokki and Arochukwu.
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